Pranam Mantras

Sri Guru Pranama

om ajnana-timirandhasya jnananjana-salakaya

cakshur unmilitam yena tasmai sri-gurave namah

 I offer my respectful obeisances unto my spiritual master, who has opened my eyes, which were blinded by the darkness of ignorance, with the torchlight of knowledge.

Sri Rupa Pranama

sri-caitanya-mano-’bhishtam sthapitam yena bhu-tale

svayam rupah kada mahyam dadati sva-padantikam

When will Srila Rupa Gosvami Prabhupada, who has established within this material world the mission to fulfill the desire of Lord Caitanya, give me shelter under his lotus feet?

Mangalacarana

vande ‘ham sri-guroh sri-yuta-pada-kamalam sri-gurun vaishnavams ca

sri-rupam sagrajatam saha-gana-raghunathanvitam tam sa jivam

sadvaitam savadhutam parijana-sahitam krishna-caitanya-devam

sri-radha-krishna-padan saha-gana-lalita- sri-visakhanvitams ca

I offer my respectful obeisances unto the lotus feet of my spiritual master and of all the other preceptors on the path of devotional service. I offer my respectful obeisances unto all the Vaishnavas and unto the six Gosvamis, including Srila Rupa Gosvami, Srila Sanatana Gosvami, Raghunatha dasa Gosvami, Jiva Gosvami, and their associates. I offer my respectful obeisances unto Advaita Acarya Prabhu, Sri Nityananda Prabhu, Sri Caitanya Mahaprabhu, and all His devotees, headed by Srivasa Thakura. I then offer my respectful obeisances unto the lotus feet of Lord Krishna, Srimati Radharani, and all the gopis, headed by Lalita and Visakha.

Srila Prabhupada Pranati

nama om vishnu-padaya krishna-preshthaya bhu-tale

srimate bhaktivedanta-svamin iti namine

I offer my respectful obeisances unto His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krishna, having taken shelter at His lotus feet.

namas te sarasvate deve gaura-vani-pracarine

nirvisesha-sunyavadi-pascatya-desa-tarine

Our respectful obeisances are unto you, O spiritukindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

Bhajans by H D G A C Bhaktivedanta Swami Prabhupada

Srila Bhaktisiddhanta Sarasvati Pranati

 nama om vishnu-padaya krishna-preshthaya bhu-tale

srimate bhaktisiddhanta-sarasvatiti namine

I offer my respectful obeisances unto His Divine Grace Bhaktisiddhanta Sarasvati, who is very dear to Lord Krishna, having taken shelter at His lotus feet.

sri-varshabhanavi-devi-dayitaya kripabdhaye

krishna-sambandha-vijnana-dayine prabhave namah

I offer my respectful obeisances to Sri Varshabhanavi-devi-dayita dasa [another name of Srila Bhaktisiddhanta Sarasvati], who is favored by Srimati Radharani and who is the ocean of transcendental mercy and the deliverer of the science of Krishna.

madhuryojjvala-premadhya-sri-rupanuga-bhaktida

sri-gaura-karuna-sakti-vigrahaya namo ’stu te

I offer my respectful obeisances unto you, the personified energy of Sri Caitanya’s mercy, who deliver devotional service which is enriched with conjugal love of Radha and Krishna, coming exactly in the line of revelation of Srila Rupa Gosvami.

 namas te gaura-vani-sri-murtaye dina-tarine

rupanuga-viruddhapasiddhanta-dhvanta-harine

I offer my respectful obeisances unto you, who are the personified teachings of Lord Caitanya. You are the deliverer of the fallen souls. You do not tolerate any statement which is against the teachings of devotional service enunciated by Srila Rupa Gosvami.

Bhajan by Bhaktisiddhanta Saraswati Thakura

Srila Gaurakisora Pranati

namo gaura-kisoraya sakshad-vairagya-murtaye

vipralambha-rasambhode padambujaya te namah

I offer my respectful obeisances unto Gaura-kisora dasa Babaji Maharaja [the spiritual master of Srila Bhaktisiddhanta Sarasvati], who is renunciation personified. He is always merged in a feeling of separation and intense love of Krishna.

Srila Bhaktivinoda Pranati

namo bhaktivinodaya sac-cid-ananda-namine

gaura-sakti-svarupaya rupanuga-varaya te

I offer my respectful obeisances unto Saccidananda Bhaktivinoda, who is transcendental energy of Caitanya Mahaprabhu. He is a strict follower of the Gosvamis, headed by Srila Rupa.

Bhajans by Bhaktivinoda Thakur

Srila Jagannatha Pranati

gauravirbhava-bhumes tvam nirdeshta saj-jana-priyah

vaishnava-sarvabhaumah shri-jagannathaya te namah

I offer my respectful obeisances to Jagannatha dasa Babaji, who is respected by the entire Vaishnava community and who discovered the place where Lord Caitanya appeared.

Sri Vaishnava Pranama

vancha-kalpatarubhyas ca kripa-sindhubhya eva ca

patitanam pavanebhyo vaishnavebhyo namo namah

I offer my respectful obeisances unto all the Vaishnava devotees of the Lord. They are just like desire trees who can fulfill the desires of everyone, and they are full of compassion for the fallen conditioned souls.

Sri Gauranga Pranama

namo maha-vadanyaya krishna-prema-pradaya te

krishnaya krishna-caitanya-namne gaura-tvishe namah

O most munificent incarnation! You are Krishna Himself appearing as Sri Krishna Caitanya Mahaprabhu. You have assumed the golden color of Srimati Radharani, and You are widely distributing pure love of Krishna. We offer our respectful obeisances unto You.

Sri Panca-tattva Pranama

panca-tattvatmakam krishnam bhakta-rupa-svarupakam

bhaktavataram bhaktakhyam namami bhakta-saktikam

I offer my obeisances unto the Supreme Lord, Kirishna, who is nondifferent from His features as a devotee, devotional incarnation, manifestation, pure devotee, and devotional energy.

Sri Krishna Pranama

he krishna karuna-sindhodina-bandho jagat-pate

gopesa gopika-kanta radha-kanta namo ’stu te

O my dear Krishna, ocean of mercy, You are the friend of the distressed and the source of creation. You are the master of the cowherdmen and the lover of the gopis, especially Radharani. I offer my respectful obeisances unto You.

 

Sambandhadhideva Pranama

jayatam suratau pangor mama manda-mater gati

mat-sarvasva-padambhojau radha-madana-mohanau

Glory to the all-merciful Radha and Madana-mohana! I am lame and ill advised, yet They are my directors, and Their lotus feet are everything to me.

Abhidheyadhideva Pranama

divyad-vrindaranya-kalpa-drumadhah

srimad-ratnagara-simhasana-sthau

srimad-radha-srila-govinda-devau

preshthalibhih sevyamanau smarami

In a temple of jewels in Vrindavana, underneath a desire tree, Sri Sri Radha-Govinda, served by Their most confidential associates, sit upon an effulgent throne. I offer my most humble obeisances unto Them.

Prayojanadhideva Pranama

sriman rasa-rasarambhi vamsi-vata-tata-sthitah

karshan venu-svanair gopir gopinathah sriye ’stu nah

Sri Srila Gopinatha, who originated the transcendental mellow of the rasa dance, stands on the shore in Vamsivata and attracts the attention of the cowherd damsels with the sound of His celebrated flute. May they all confer upon us their benediction.

Sri Radha Pranama

tapta-kancana-gaurangi radhe vrindavanesvari

vrishabhanu-sute devi pranamami hari-priye

 I offer my respects to Radharani, whose bodily complexion is like molten gold and who is the Queen of Vrindavana. You are the daughter of King Vrisabhanu, and You are very dear to Lord Krishna.

 

 Panca-tattva Maha-mantra

(jaya) sri-krishna-caitanya prabhu nityananda

sri-advaita gadadhara srivasadi-gaura-bhakta-vrinda

Purport by

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

Sri Caitanya Mahaprabhu is always accompanied by His plenary expansion Sri Nityananda Prabhu, His incarnation Sri Advaita Prabhu, His internal potency Sri Gadadhara Prabhu, and His marginal potency Srivasa Prabhu. He is in the midst of them as the Supreme Personality of Godhead. One should know that Sri Caitanya Mahaprabhu is always accompanied by these other tattvas.

Therefore our obeisances to Sri Caitanya Mahaprabhu are complete when we say, sri-krishna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhakta-vrinda. As preachers of the Krishna consciousness movement, we first offer our obeisances to Sri Caitanya Mahaprabhu by chanting this Panca-tattva mantra; then we say, Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare. There are ten offenses in the chanting of the Hare Krishna maha-mantra, but these are not considered in the chanting of the Pancatattva mantra, namely, sri-krishna-caitanya prabhu nityananda sri-advaita gadadhara srivasadi-gaura-bhaktavrinda. Sri Caitanya Mahaprabhu is known as maha-vadanyavatara, the most magnanimous incarnation, for He does not consider the offenses of the fallen souls. Thus to derive the full benefit of the chanting of the maha-mantra (Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare), we must first take shelter of Sri Caitanya Mahaprabhu, learn the Panca-tattva mantra, and then chant the Hare Krishna maha-mantra. That will be very effective.

Hare Krishna Maha-mantra

 

HARE KRISHNA HARE KRISHNA KRISHNA KRISHNA HARE HARE

HARE RAMA HARE RAMA RAMA RAMA HARE HARE

Purport by

His Divine Grace A. C. Bhaktivedanta Swami Prabhupada

 

The transcendental vibration established by the chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is the sublime method of reviving our Krishna consciousness. As living spiritual souls we are all originally Krishna conscious entities, but due to our association with matter from time immemorial, our consciousness is now polluted by the material atmosphere. The material atmosphere, in which we are now living, is called maya, or illusion. Maya means "that which is not." And what is this illusion? The illusion is that we are all trying to be lords of material nature, while actually we are under the grip of her stringent laws.

When a servant artificially tries to imitate the all-powerful master, this is called illusion. In this polluted concept of life, we are all trying to exploit the resources of material nature, but actually we are becoming more and more entangled in her complexities. Therefore, although we are engaged in a hard struggle to conquer nature, we are ever more dependent on her. This illusory struggle against material nature can be stopped at once by revival of our Krishna consciousness. Krishna consciousness is not an artificial imposition on the mind; this consciousness is the original energy of the living entity.

When we hear the transcendental vibration, this consciousness is revived. And this process is recommended for this age by authorities. By practical experience also, one can perceive that by chanting this maha-mantra, or the Great Chanting for Deliverance, one can at once feel a transcendental ecstasy coming through from the spiritual stratum. And when one is factually on the plane of spiritual understanding —surpassing the stages of senses, mind, and intelligence—one is situated on the transcendental plane. This chanting of Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare is directly enacted from the spiritual platform, and thus this sound vibration surpasses all lower strata of consciousness—namely sensual, mental, and intellectual.

There is no need, therefore, to understand the language of the mantra, nor is there any need for mental speculation or any intellectual adjustment for chanting this maha-mantra. It springs automatically from the spiritual platform, and as such, anyone can take part in the chanting without any previous qualification, and dance in ecstasy. We have seen this practically. Even a child can take part in the chanting, or even a dog can take part in it. Of course, for one who is too entangled in material life, it takes a little more time to come to the standard point, but even such a materially engrossed man is raised to the spiritual platform very quickly. When the mantra is chanted by a pure devotee of the Lord in love, it has the greatest efficacy on the hearers, and as such, this chanting should be heard from the lips of a pure devotee of the Lord, so that immediate effects can be achieved. As far as possible, chanting from the lips of nondevotees should be avoided. Milk touched by the lips of a serpent has poisonous effects.

The word Hara is the form of addressing the energy of the Lord, and the words Krishna and Rama are forms of addressing the Lord Himself. Both Krishna and Rama mean "the supreme pleasure," and Hara is the supreme pleasure energy of the Lord, changed to Hare in the vocative. The supreme pleasure energy of the Lord helps us to reach the Lord. The material energy, called maya, is also one of the multienergies of the Lord. And we, the living entities, are also the energy—marginal energy—of the Lord. The living entities are described as superior to material energy. When the superior energy is in contact with the inferior energy, an incompatible situation arises; but when the superior marginal energy is in contact with the superior energy, called Hara, the living entity is established in his happy, normal condition.

These three words, namely Hare, Krishna, and Rama, are the transcendental seeds of the maha-mantra. The chanting is a spiritual call for the Lord and His internal energy, Hara, to give protection to the conditioned soul. This chanting is exactly like the genuine cry of a child for its mother. Mother Hara helps the devotee achieve the grace of the supreme father, Hari, or Krishna, and the Lord reveals Himself to the devotee who chants this mantra sincerely. No other means of spiritual realization, therefore, is as effective in this age as chanting the

Maha-Mantra:

Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rama, Hare Rama, Rama Rama, Hare Hare.